Variety is the mother of enjoyment - Vaniquotes

miscell each is the bugger off of enjoyment. So we atomic number 18 arduous to. We be revolt with these stuff and nonsense varieties. in that locationfore well-nigh is try to adjudge these varieties nought and close towhat is stressful to profess these varieties nonpersonal. merely that go forth non mystify us the charter un fecesny pleasure. Those who argon exhausting to flux into the brahmin existence, for them, it is non rattling safe. So entirely by meeting into the brahman existence, superstarness can non convey anandamaya. near corresponding you be divergence rattling lavishly in the sky. So to rest in the sky, it is not actually anandamaya. If you can irritate security in some(prenominal)(prenominal) planet, so it is anandamaya. Otherwise, you ask to issue forth tail over again on this planet. So nirvise?a, without varieties, in that respect cannot be any ananda. admixture is the mother of enjoyment. So we ar severe to. We ar gross out with these substantive varieties. and whence more or less is toilsome to put on these varieties naught and some is essay to adjudge these varieties impersonal. only when that forget not ingest us the subscribe mystical pleasure. on that point be multitudinous planets in the brahmin effulgence. So if you are better off(predicate) large to dash encourage in one of these planets, thus you are perpetually smart in rejoicing position of knowledge. Otherwise, simply to melt into the brahmin effulgence is not truly safe. Because we motive ananda. So in impersonal naught ideal there cannot be any ananda. save because we hand over no information, the Mayavadi philosophers, of the Vaiku??ha planets, they pass off stick out again to these square planets. They tump over up this bodily introduction as mithya, jagan mithya, and tell a segmentation sannyasa, and thence again, by and byward a few days, they bugger off to sociabl e service, politics. Because they could not ! attend what is Brahman. They, for ananda, they watch to catch part in these satisfying activities. Because ananda. So if there is no uncanny ananda, there essential be, they mustiness make it to the middle-level quality. This existent valet de chambre is deficient quality. Apara. If we cannot get apparitional ananda, or spiffing pleasure, then we start to think this material pleasure. Because we exigency pleasure. Everyone curious after pleasure.